“I could not praise You enough as You deserve, You are as You have praised Yourself.”
99 NAME OF ALLAH IN DARRY FREE
So, the attributes of divinity are the attributes of perfection being free from any likeness with the creation and free of any deficiency or imperfection.”Īnd the author of the explainer of Kitaab at-Tawheed in Tayseer ul-`Azeez al- Hameed, brings a quote from Ibn ul-Qayyim also with regard to the excellent qualities of the name Allaah that Ibn ul-Qayyim ra himahullaah said:Īs for the particular virtues of the meaning of this name Allaah then in this regard the most knowledgeable of the creation s allAllaahu `alayhi wa sallam himself said: “The name Allaah indicates all of the perfect names and lofty attributes in all three ways of indication since it indicates His Divinity, which indicates affirmation of all the characteristics of divinity for Him along with negation of their opposites for Him. 29.]Ĭoncerning the name Allaah, Ibn ul-Qayyim said in Midaarij us-Saalikeen:
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38, and Sharh Lum’at Al-’Itiqaad ( Ismaa’eeliyyah, Egypt: MaktabatulImaam al-Bukhaari (checked by Ashraf Maqsood), 1412/1992)], p. The meaning of the name “Allaah” is the ma’looh (that which is worshipped out of love, magnification, deification, and longing).
![99 name of allah in darry 99 name of allah in darry](https://doortodeen.com/img/99names/allah_name_04.png)
He, Most Majestic and High, has other names all of which follow on from His name Allaah. This noun, which is the name of Allaah, applies to none other than Him. Saleh As-Saleh ( rahimahullah)Īllaah is the ‘ alam (identifying name or title) of the majestic, sole, and true God. With Related Points of Benefit From the Shaykh’s Commentary on Imaam ibn Taymeeyah’s Sharhul ’Aqeedatil-Waasitiyyah, Prepared by Dr. Source : From the eBook: Tafseer Ayatul-Kursi – By Shaykh Muhammad bin Saalih Al-’Uthaymeen ( rahimahullah). Allaah, the perfect is His domination deserves to be worshipped alone. The most powerful creature is nothing before the domination and power of Allaah, the AllMighty the creatures which people have taken as “gods” besides Allaah, cannot protect themselves let alone to dominate others. He is the One who subdued all of his creatures everything in the upper and lower worlds is subservient to His Will, and Authority whatever He willed to happen will certainly occur and as He wanted it to be, and whatever He willed not to occur will never take place All creatures are in need of Him, they have no control of good or harm to themselves nor can they control death nor life nor Resurrection. & Transcribed PDF]Īnd He is al-Qaahir above His slaves.Īllaah is al-Qaahir: The Most Mighty and the Magnificent, is dominant over all his slaves being Himself above creation, the Ever-living, the Mighty, and the AllPowerful. Grief, anxiety, and sorrow are removed from the heart, and it is filled with joy and happiness.القَاهِر Al-Qaahir (the Invincible Subduer), the One Who subdues His creation from above to Whom everything submits, none can repel what He ordains or depart from what He decrees. ِAnd when one loves Allah, the clouds of darkness dissipate from him. 751), “Whoever knows Allah will inevitably love him. In the words of the erudite scholar, Ibn al-Qayyim (d. Those who truly understand Allah’s names are better equipped to deal with the challenges of life and solidify their relationship with Him.
99 NAME OF ALLAH IN DARRY SERIES
In this series on the divine names, our authors draw on revelatory texts to highlight the various meanings and manifestations of Allah’s names, attempting to help the reader further draw closer to Allah and develop yaqeen. Perhaps this is why Ibn al-Qayyim says, “knowing Allah is the foundation of all knowledge”, for without this knowledge, we cannot possibly put life into perspective. In fact, the motivation to serve Allah, the hope in His reward, and the fear of failing to gain His pleasure are all intrinsically tied to knowing who He is. And our faith is directly connected to this knowledge as our knowledge of Him grows, so too does our faith. Though we have an intrinsic knowledge of Allah, it is only through revelation that we learn the details of Allah’s perfect names and lofty attributes.
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One cannot believe in Allah’s angels, His books, or His messengers until they first have faith in Him.
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From this stems all of the other tenets of faith. There is no topic in the religion of Islam more important than that of iman the entirety of one’s faith begins with a firm conviction in the oneness of Allah and His right to be worshipped alone.